Sonam Gyatso, a monk of the Gelugpa (Yellow Hat) school of Buddhism, was responsible for finding a foreign patron for Gelugpa institutions. He found this patron in the Altan Khan.
Altan Khan first invited the 3rd Dalai Lama to Mongolia in 1569, but apparently the Dalai Lama refused to go and sent a disciple again, who reported back to the Dalai Lama about the great opportunity to spread Buddhist teachings throughout Mongolia. In 1573 Altan Khan took some Tibetan Buddhist monks prisoner.
Altan Khan invited the 3rd Dalai Lama to Mongolia again in 1571 and embraced Tibetan Buddhism. After some hesitation, with followers begging him not to go, Sonam Gyatso's party set out and was met at Ahrik Karpatang in Mongolia where a specially prepared camp had been set up to receive them. Thousands of animals were given to him as offerings and five hundred horsemen had been sent to escort him to Altan Khan's court. When they arrived there, they were greeted by over ten thousand people including Altan Khan dressed in a white robe to symbolize his devotion to the Dharma.
Some sources say this first meeting between Sonam Gyatso and Altan Khan took place in Amdo or near (lake) Kokonor, rather than in Mongolia itself. Further, some claim that Altan Khan bestowed the title Dalai on Sonam Gyatso, while the latter gave the title of Brahma, the king of religion, to Altan Khan. These inconsistencies may be due to some confusion in the texts or the existence of alternative accounts of this important meeting in the Tibetan literature.
Altan Khan had Thegchen Chonkhor, Mongolia's first monastery, built, and a massive program of translating Tibetan texts into Mongolian was commenced. Within 50 years most Mongols had become Buddhist, with tens of thousands of monks, who were members of the Gelug order, loyal to the Dalai Lama.
Sonam Gyatso's message was that the time had come for Mongolia to embrace Buddhism, that from that time on there should be no more animal sacrifices, the images of the old gods were to be destroyed, there must be no taking of life, animal or human, military action must be given up and the immolation of women on the funeral pyres of their husbands must be abolished. He also secured an edict abolishing the Mongol custom of blood-sacrifices. "These and many other such laws were set forth by Gyalwa Sonam Gyatso and were instituted by Altan Khan."
The Third Dalai Lama publicly announced that he was a reincarnation of Phagpa, while the Altan Khan was a reincarnation of Kublai Khan and they had come together again to cooperate in propagating the Buddhist religion.
The alliance with the Mongols would later prove instrumental in establishing the Gelukpa as the rulers of Tibet during the reign of the Great Fifth Dalai Lama.
Altan Khan died in 1582, only four years after meeting with the Third Dalai Lama.
Altan Khan was succeeded by his son Sengge Düüreng who continued to diligently support Buddhism, and two years later the 3rd Dalai Lama made another visit to Mongolia. On his way, he founded the monastery of Kumbum at the birthplace of the great teacher and reformer, Tsongkhapa. (He had also founded Lithang monastery in Eastern Tibet and a small monastery which soon became known as Namgyal, the personal temple for the Dalai Lamas.) By 1585 he was back in Mongolia and converted more Mongol princes and their tribes. The Dalai Lama was again invited to visit the Ming emperor and this time he accepted but fell ill and died in Mongolia while returning to Tibet.
Altan Khan's great-grandson, Yonten Gyatso, was selected as the 4th Dalai Lama.作者: 雄登之子 时间: 2012-7-21 16:09:52
